Les uicarii dans la parénétique tardo-antique : des icônes morales de la doulologie chrétienne

Classica et Christiana, 16/1, 2021 /33-46

 

Les uicarii dans la parénétique tardo-antique : des icônes morales de la doulologie chrétienne [The Vicarii in para­noe­tic preaching in Late Antiquity: mo­ral icons for the Christian doulo­logia]
Marianne BÉRAUD

 

ABSTRACT

The uicarii in paranoetic preaching in Late Antiquity: mo­ral icons for the Christian doulologia. The uicarius – that is to say the slave who belonged to another slave – was viewed as an ignominious person since the Republican period. How­ever uicarii were shown as virtuous exempla by Chris­tian theology in the 4th cen­tury AD. It is to be noticed they were quoted as an e­xam­ple by numerous moral, ex­hortative passages of paranoetic patristic. In the Chris­tian doulologia (speech about slaves), vicariat came to the rescue of the or­tho­­­dox faith. In Augustine’s sermons, uicarii were hold up to flocks as models of hu­­mility. The message preached by Augustine prov­ed that vicariat was an anti­dote against Donatist heretics in Africa. In John Chry­sos­tom’s opinion, slaves of slaves were paragon of good Christian.

KEYWORDS

uicarius, slavery, paranoetic, predication, heretics, humility, Augustine, John Chrysostom, Late Antiquity

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DOI: 10.47743/CetC-2021-16.1.33